Also see Historical Evidence that Jesus was LITERALLY SEEN in the Clouds in the First Century. The abomination that causes desolations. Kent Hughes commentary on Mark 13:14 "Abomination of Desolation" - Perhaps Jesus motioned toward the Temple radiating in the late afternoon sun as he said, “When you see ‘the abomination that causes desolation’ standing where it does not belong—let the reader understand—then let those who are in Judea flee to the mountains. (Luke 21:20) During the fear and confusion of the end times, … Matt 15:8-9 This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. Daniel had prophesied of such an abomination (Dan 9), and Christ would like the reader to understand that this had significance for his current subject. In this paper, Dr. Ángel Manuel Rodríguez says: “The phrase ‘abomination that causes desolation’ designates what took place during the destruction of Jerusalem and the work of the papacy during the Middle Ages. The Gentiles were all held in abomination by the Jews, Acts 10:28. It deals with a desecration of the worship of God by setting up a new form of worship. Matthew chapter 24. It seems to refer to something or some act that will desecrate a holy place. Abomination Causes Desolation. The element that makes this prophecy especially intriguing is that Jesus identifies it as a specific sign that the end is near. The "abomination of desolation" is a past event, fulfilled in the events of AD 66-70. Though it is certainly true that the abomination that causes desolation refers to foreign armies and their idols that caused the desolation of Israel, there is a kind of poetry to this phrase in that it also refers to an abominable act that both the Greek and Roman armies performed in the Jewish Temple.  In other words, there is a kind of poetic depth to this term in the way this prophecy was fulfilled historically in the second century B.C. … If you are still here, faithfully enduring the trial of the end times, then he will call up in the air with him (1 Cor 15:51-54). Either way, the call is the same, always be ready, always be preaching the kingdom of God, and endure any trial that is upon us.  The massacre that ensued in Iyyar of A.D. 66 in the Upper Marketplace immediately after the Roman army entered the city explains why Jesus told his people to drop everything and leave after seeing Jerusalem surrounded by armies in Luke 21:20-21.  Similarly Cestius’ arrival to and abrupt departure from Jerusalem in Tishri of A.D. 66 preceded a violent civil war in the city.  In both occasions those who failed to quickly leave Jerusalem after seeing these armies put their lives in great risk in fulfillment of Mark 13:14, Matthew 24:15-16, and Luke 21:20-21. )”, ESV “So when you see the ‘abomination of desolation’ spoken of by the prophet Daniel, standing in the holy place (let the reader understand. #3 “‘the abomination that causes desolation,’ spoken of through the prophet Daniel—” Daniel prophesied about this abomination in Daniel 9:27, 11:31, and 12:11. The Church, especially for the last two hundred years has had a disagreement about the meaning of all these passages. The abomination begins during the first part of the tribulation, which begins very soon. Daniel 9:25-27 New International Version (NIV). THE ABOMINATION OF DESOLATION The key passages in Daniel that mention the term “abomination of desolation” are Daniel 9:27; 11:31 and Daniel 12:11. This is very similar to the description of Jerusalem in Daniel 12:11 where a foreign invader has both abolished the regular sacrifice and substituted "an abomination that causes desolation.” When combined with the Hebrew term for “abomination” ( shiqqutz) the idea of the forcible intrusion of idolatry into a place of sanctity in order to cause defilement is significantly … Amidst the siege of Jerusalem, the Romans carried their ensigns into the Temple and propped them up at the Temple’s eastern gate, “and there did they offer sacrifices to them, and there did they make Titus imperator with the greatest acclamations of joy.”13  As mentioned above, the ensigns were Rome’s military standards.  These metal idols and flags depicted Zeus, Rome and Caesar.  Among these ensigns was the Imago, a graven image of the Emperor.  These ensigns were idols to the Roman legions as is illustrated by the fact that the Roman army worshipped the ensigns in the Temple as expressed by Josephus in the quote above.14  The fact that according to Josephus the ensigns were set up and worshipped on the eastern wing of the Temple explicitly fulfills Daniel 9:27: “And at the wing of the temple he will set up an abomination that causes desolation.”  Recall the Roman army is also believed to have sacrificed a pig to these ensigns in the Temple just as did the Greeks in the previous abomination that causes desolation. The Liberty Commentary says, "You, must be taken generically, since the disciples have not lived to see this take place." Whoever is on the housetop must not go down to get the things out that are in his house. 25 Comments. In all biblical uses, the term can be understood as the "abomination causing the desolation." But the fact that the exact meaning is unknown to us today should not detract from the main point of chapter 24. Let’s open our Bibles together to the 24th chapter of Matthew. Graven images and foreign gods are an abomination according to the Law of Moses.  The spiritual presence of the deity in the idol was expected to ensure martial victory to its devotees.  Through faith in their idols of Zeus, two pagan armies caused the desolation of Israel.  The Greeks were the first to do so in the second century B.C. [Emphasis mine.] The abomination of desolation was first partly fulfilled by divers profanations of the temple, as when the image of Cæsar was set up in the temple by Pilate, and Adrian’s statue in the holy of holies, and when the sacrifices were taken away; but will be more completely fulfilled by Antichrist and his precursors, when they shall attempt to abolish the holy sacrifice of the mass. The abomination of desolation means the Roman army, and is so explained by Luke 21:20. According to Albert Barnes Bible commentary, the abomination of desolation is a Hebrew expression that means an abominable or hateful destroyer. Understand the meaning of Matthew 24:15 using all available Bible versions and commentary. The abomination was the fact that there was no more protection or blessing for the now desolate nation(Matt 23:38), desolate for rejecting God's grace and thus left to the abomination of being overrun and destroyed by a pagan nation(Jesus called them "His(the King's) armies"(Matt 22:7), as they would accomplish His will against His enemies, which was actually … Kent Hughes commentary on Mark 13:14 "Abomination of Desolation" - Perhaps Jesus motioned toward the Temple radiating in the late afternoon sun as he said, “When you see ‘the abomination that causes desolation’ standing where it does not belong—let the reader understand—then let those who are in Judea flee to the mountains. As stated above, there is a kind of poetry to the term abomination that causes desolation.  Not only is this an apt term for the army that caused the desolation of Jerusalem, it is also the perfect term for the actions of the Roman army who under Titus almost exactly replicated the actions of the original “abomination that causes desolation” of Daniel 11:31 under Antiochus Epiphanies 200 years earlier. .”  The implication of this change is that Luke seems to be defining the abomination that causes desolation as the Roman armies themselves. Yet there is even greater depth to this term. The word abomination is typically associated with pagan idolatry and its detestable practices (Deuteronomy 29:16–18; 2 Kings 16:3–4; 23:12–14; Ezekiel 8:9–18). If you believe that you are not well prepared for this, turn and begin to follow him with everything that you have. .” as Mark does in Mark 13:14, Luke says, “When you see Jerusalem being surrounded by armies . Interested in THE PRETERIST VIEW OF ESCHATOLOGY, or are you a PRETERIST struggling with a prophecy or verse?  It DID happen just like the Bible says!  If you liked this essay, see PRETERIST BIBLE COMMENTARY for a detailed explanation of the FULFILLMENT OF ALL MAJOR END TIME PROPHECIES IN THE BIBLE. 11 From the time that the daily sacrifice is abolished and the abomination that causes desolation is set up, there will be 1,290 days. The abomination of desolation affects every Christian on this earth, so it's an important issue to study and understand. #2 “…when you see standing in the holy place…” The Holy Place could mean the holy place inside the Temple, or the holy of holies inside of that, or the Temple itself, or even the city of Jerusalem.  If you liked this article share it, like us on Facebook and follow on Twitter.  Thank You! In the Hebrew, the meaning is the same and is associated with pagan idols. After making Jerusalem desolate, the Greeks converted the temple in Jerusalem into a temple to Zeus as a gesture of thanks and honor to their god. (Daniel 12:11)16. The early church historian Eusebius (d. 339/340) also appears to have shared a similar view of the abomination that causes desolation: And from that time a succession of all kinds of troubles afflicted the whole nation and their city until the last war against them, and the final siege, in which destruction rushed on them like a flood [Dan. This is a technical term, which means that it has a precise and … Though it is true that the abomination that causes desolation is the Roman army itself, it is likely that the “setting up” of the abomination that causes desolation may also refer to another pig sacrifice on the Temple Mount 1290 days after the cessation of the “regular sacrifice” to Caesar. ), After the sixty-two ‘sevens,’ the Anointed One will be put to death and will have nothing.  The people of the ruler who will come will destroy the city and the sanctuary. Question: "What is the abomination of desolation?" Be ready. (Luke 21:20) Matthew 24:15-22 “When you therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) 16 Then let them which be in Judaea flee into the mountains: 17 Let him which is on the housetop not come down to take any thing out of his house: 18 Neither let him which is in the field return back to take his … God causes Jacob's descendants to be greatly troubled because of their sins. According to Matthew 24:15 the abomination that causes desolation was to stand “in the holy place” which is the Temple.9  However, when Titus entered the Temple and the Romans worshipped the ensigns at the eastern gate,10 it was too late to flee the city as the siege was nearly over and the Romans erected a wall around the city to prevent escape.11  However, the word-for-word Interlinear from Greek to English of Matthew 24:15 literally reads, “When therefore you shall see the abomination of desolation WHICH HAVING BEEN SPOKEN OF BY DANIEL THE PROPHET STANDING IN THE HOLY PLACE (Dan 9:26-27) THE ONE READING LET HIM UNDERSTAND then those in Judea let them flee to the mountains.” Did you see that? After being destroyed by the Romans, the Byzantines rebuilt the eastern gate of the Temple depicted here. “So when you see standing in the holy place 'the abomination that causes desolation,’ spoken of through the prophet Daniel—let the reader understand—" Matthew 24:15. and Romans of the first century A.D. did as well.  These idols of foreign gods are an abomination to the Jews.  It is for this reason that foreign armies like the Greeks of the second century B.C. The original event that defined the term occurred about 200 years earlier, when Antiochus Epiphanes sacrificed a pig to Zeus in the temple. Luk 21:20 "But when you see Jerusalem surrounded by armies, then know that its desolation is near. Author: Ángel Manuel Rodríguez. The abomination that causes desolation is the Greek and Roman armies with their pagan idols of Zeus and Jupiter on their ensigns that literally caused the desolation of the Holy Land. Under the leadership of Prince Titus, the Roman army destroyed Jerusalem and its Temple in A.D. 70 in explicit fulfillment of Daniel 9:26: “The people of the ruler who will come will destroy the city and the sanctuary.”  After Titus destroyed the temple in Jerusalem, the sanctuary mentioned in v. 26, he also literally fulfilled Daniel 9:27 “In the middle of the ‘seven’ he will put an end to sacrifice and offering.”  After Titus destroyed the Temple in A.D. 70 it was never rebuilt and as a result the Jews never again performed the sacrificial offerings to the Lord. Very comprehensive, insightful, and historic. and Romans of the first century A.D. are called the abomination that causes desolation.  These two foreign armies were an abomination to the Jews because of the idol images they carried. According to Matthew 24:15 the abomination that causes desolation was to stand “in the holy place” which is the Temple. Others believe that there will not and that the Church will be purified by enduring the tribulation. Titus entered the Temple and the Romans worshipped the ensigns at the eastern gate, The Abomination that Causes Desolation Explained. Titus also calls down fire from heaven in fulfillment of Revelation 13:13-15 through the command of the 12th Legion who aided in burning Jerusalem and its temple.  The emblem of the 12th Legion is a lightning bolt—fire from heaven. If we are going to be diligent about Bible reading, we are going to have to learn how … The Bible clearly defines that it is the abominations done by God's very own people that causes desolation. Many scholars have disagreed about the meaning of this verse. Felicity April 16, 2020, 7:09pm #1. Matthew 24:15-16 ...'When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand) then let them which be in Judaea flee into the mountains.' "When therefore ye see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let him that readeth unders." The word "desolation" means to be in a condition that is uninhabitable and devastated. This is mysterious and interpretations vary. Revelation 9: A Preterist Commentary–Who is Apollyon? (Reader, pay attention! This is why these armies are called the “abomination that causes desolation.”. The Roman army is further called the "abomination" on account of the images of the emperor, and the eagles, … On the 6th day of Av of A.D. 66 as an act of open revolt against Rome, Eleazar stopped the daily sacrifice to Caesar.19  Counting 1335 days from this act of treason lands on Passover of A.D. 70, when the Roman army began their siege of Jerusalem.20  In Revelation 6:9-11, the martyred saints asked God when He would avenge their unjust deaths.  The siege of Jerusalem is God’s answer to these prayers.  See Revelation 6: A Preterist Commentary.  There were 1,335 days “[f]rom the time that the daily sacrifice [to Caesar was] abolished” until the martyred saints’ prayers for vengeance in Revelation 6:9-11 were answered.  Therefore, this 1335 day timeframe fulfills Daniel 12:12: “How blessed is he who keeps waiting and attains to the 1,335 days!”, The Romans set up the ensigns in the Temple and sacrificed a pig to them on the 9th of Av of A.D. 70.  Soon after Jerusalem fell.  After this climatic event the war was won and the Romans proceeded to mop-up the remaining resistance, the last pocket of which held out at the mountain fortress of Masada.  On the 15th of Nisan of A.D. 74 Masada fell.  As the Romans were about to break through the fortress walls on the 15th of Nisan, the 960 Jewish rebels at Masada all committed suicide.21  And on that day the war officially ended.  The 16th of Nisan, the following day, was the first official day of peace.  The 16th of Nisan of A.D. 74 is exactly 1335 days after the ninth day of Av in A.D. 70 when the Romans set fire to the Temple and worshiped the ensigns on its eastern gate.22  “How blessed is he who keeps waiting and attains to the 1,335 days (Daniel 12:12)!”23. According to Albert Barnes Bible commentary, the abomination of desolation is a Hebrew expression that means an abominable or hateful destroyer. "Desolation" is from the Greek root word eremosis and means something that has been stripped or laid waste. Modern Christians might initially think that the identity of the abomination that causes desolation proposed above is a new idea.  However, this belief appears to have been surprisingly common in early Christian literature.  The following is an excerpt from The Early Church and the End of the World by Gary DeMar and Francis X. Gumerlock: In the eighth century, a Spanish writer named Beatus of Leibana (d. 800) believed in a futurist interpretation of the abomination of desolation, but was aware that “some want it to be understood as the battle of Titus and Vespasian against the Jews and especially the siege of Jerusalem.”24, A ninth or tenth century anonymous Scholia on Matthew also interpreted the abomination of desolation in relation to the A.D. 70 destruction of Jerusalem, saying, “What is the abomination of desolation?  It speaks of the image of Titus who captured the city, and after the destruction of Jerusalem erected his own statue.”25, Theophylact of Ochrida (d. 1108) explained the abomination of desolation in this manner: “The abomination of desolation is the statue of the captor of the city.  For every idol is called an abomination.  And it is one of desolation because after the Romans had captured Jerusalem, they laid waste to it, leaving it desolate, and set up this statue within the sanctuary of the temple.”26, Arnold of Villanova (d. 1311) held a futurist interpretation of the abomination of desolation, but mentioned that a preterist interpretation of it was current in his day among the teachers in Paris, who believed that “the time in which the abomination of desolation was set up, was the time in which Titus and Vespasian placed an image of Caesar in Jerusalem.”27. In other words, Jesus might mention listeners but he would not allude to readers.  And if this portion of Matthew 24:15 is parenthetical what does this imply about the phrase immediately before it, is this parenthetical as well?  It looks like it.  The phrase “which having been spoken of by Daniel the prophet standing in the holy place the one reading let him understand” appears to be an explanatory insert interrupting the sentence so as to link the abomination of desolation of Matthew 24:15 with the abomination of desolation mentioned previously in Daniel 9:26-27. Jerusalem is often called the “holy city” (Daniel 9:24, Matthew 4:5 and Revelation 11:2).  In Luke 21:20, Jesus warned, “When you see Jerusalem being surrounded by armies, you will know that its desolation is near.” The Roman army surrounded Jerusalem three times during Israel’s first century war with Rome. 0ops. It … Luke, writing for Gentiles, gives the outward state of things corresponding to this inward sign. Blessed is the one who waits for and reaches the end of the 1,335 days.” Revelation 11:3 says, “And I will appoint my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.” Both of these … Amidst the siege of A.D. 70 the Roman army likely fired firebrands into Jerusalem.  These firebrands, the Aquila clutching Zeus’ lightning bolt, and the Legio XXII Fulminata, “the Thunderbolt 12th Legion,” whose emblem, not surprisingly, is a lightning bolt are collectively the “fire from heaven” mentioned in Revelation 13:13-15.  The fact that Titus called down fire from heaven in fulfillment of Revelation 13:13-15 not only links him to Elijah, and thus the false prophet of Revelation 19:20, it also metaphorically portrays him as something like the human embodiment or earthly counterpart of Zeus, the thunder god.  Let us now take a look at how these pagan armies with their idols of Zeus fulfill all Bible verses about the abomination that causes desolation. Mark 13:14, ESV: "“But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then … He has been detailing the destruction, devastation, and hardship that will be for all … When ye therefore shall see the abomination of desolation, &c.] From signs, Christ proceeds to the immediate cause of the destruction of Jerusalem; which was, "the abomination of desolation", or the desolating abomination; or that abominable thing, which threatened and brought desolation upon the city, temple, and nation: by which is meant, not any … As also identified by this famous theologian, the first abomination of desolation is the Roman army and is so identified by the parallel gospel of Luke. However, this would be an unusual convention for the Gospels, so it is more probable that Jesus means to let the reader of Daniel understand the meaning. But in vain they do worship me, teaching for doctrines the commandments of men. According to De Agri Cultura (160 B.C.) Forces from him will arise, desecrate the sanctuary fortress, and do away with the regular sacrifice.  And they will set up the abomination of desolation. It speaks not only of the … Some versions translate the phrase as "the abomination that causes desolation." Truthfairy Commentary Saturday, March 18, 2017. The more unbelievable the prophecy, the more amazing and miraculous the fulfillment! Is that a typo, a reversal … Sacred Scripture . The Lord our God is merciful and forgiving even though we have rebelled against him. At the end of verse 6, God tells Ezekiel he will see "greater abominations." #1 “So…” Jesus has been detailing the tribulations to come. Pilate acquiesced when he saw that the Jews were willing to die rather than accept the presence of these idols in Jerusalem.6.  Did you catch that?  The Romans set up a veritable idol of Zeus in the Temple and offered a pig in sacrifice to it exactly like the Greeks did 200 years earlier which Daniel 11:31 referred to as “the abomination that causes desolation.”  (1 Macc 1:54, 59; 2 Macc 6:1-2; Wars 1.1.2. 24:15], and it has remained there even till to-day, while they [i.e., the Jews] have daily reached deeper depths of desolation.28. Think of how you would like to be found when Christ does return. Let’s open our Bibles together to the 24th chapter of Matthew. How could Jesus instruct his people to drop everything and flee when they see an army surrounding a city presumably so as to lay siege to it in one verse and then issue the same warning when this army is already inside the Temple?  An invading army is not likely to enter a city quickly, usually a protracted siege like the one in A.D. 70 is required before an invading force is able to enter a fortified building inside the city like the Temple of Jerusalem. According to Jewish history recorded in the Apocrypha, the passages in Daniel were fulfilled in the time between the Testaments. I strongly disagree. And it was because of these murders that God punished Israel with the plagues of Revelation (Revelation 6:9-11; 17:4-6; and Matthew 23:29-38).  So when the Roman army worshiped these money-shaped ensigns in the Temple it theatrically symbolized Israel’s ultimate sin (1 Tim 6:10) which is the fact that money (the mark of the beast) was their true god. There is real-life Biblical-historical poetry to the term “abomination that causes desolation.”  Above I said that the abomination that causes desolation refers to both the Greek and Roman armies and their idolatrous ensigns.  The Roman army is called an abomination because of the unlawful ensign idols that always accompanied this army (Antiquities 18.3.1; 18.5.3).  The Roman army also literally caused the desolation of Israel.  This is why the Roman army is called “the abomination that causes desolation” as this abominable army literally caused the desolation of Palestine.  Above I also said that the abomination that causes desolation refers to a specific abominable act performed by this army namely the worshiping the ensigns (graven images of Caesar and Rome) and the sacrificing of a pig to these ensigns in the Temple.  The fact that the abomination that causes desolation is both an army and an action is perfectly illustrated by the images on the Roman ensigns themselves.  No image better illustrates this fact than the ensign of Legio X Fretensis whose image is a pig or boar!  Here we see history out-writing literature as this ensign perfectly ties this army together with their blasphemous acts powerfully picturing the abomination that causes desolation as both an army and its deeds.  What better way to portray an army who sacrificed a pig in the Temple then to have an image of a boar on its military flag? . 1 … Once this "abomination of desolation" occurs, "then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be" (Matthew 24:21). 12 Blessed is the one who waits for and reaches the end of the 1,335 days. 9:26] with all kinds of misery of famine [Matt. (Luke 21:20-21) As stated above, Luke 21:20 appears to be defining the abomination that causes desolation as the Roman armies themselves. NIV “So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel—let the reader understand.”, NLT “The day is coming when you will see what Daniel the prophet spoke about—the ‘sacrilegious object that causes desecration’ standing in the Holy Place. The abomination of desolation - This is a Hebrew expression, meaning an abominable or hateful destroyer. (Daniel 12:12)[note]NASB.[/note]. The tsunami is described in Luke 21:25, below. The Fortress of Masada. As I explain throughout this commentary, the abomination that causes desolation is the Roman armies with their abominable idols on their ensigns that caused the desolation of Israel. When read in this way Matthew 24:15 perfectly matches its synoptic equivalent in Lk 21:20-21: “When you SEE JERUSALEM SURROUNDED BY ARMIES, you will know that its desolation is near. At the end of Tammuz or the beginning of Ab of A.D. 66, Eleazar abolished the “regular or daily sacrifice” to Caesar which Josephus says, “[W]as the true beginning of our war with the Romans.”17  1290 days from this act of rebellion ends on Shabbat of A.D. 70, the month and year in which the Roman army arrived outside of Jerusalem preparing to lay siege to the city.  As stated above, the Roman army with its idols of Zeus, Caesar and Rome are the abomination that causes desolation.  Therefore it seems possible that there were, in fact, 1290 days from the cessation of the “regular sacrifice” to Caesar to the “setting up” of the abomination that causes desolation, the settling of the abominable Roman armies with their idolatrous ensigns outside of Jerusalem.  One well-known example of this dual fulfillment is the child who was born of a virgin mentioned in Isaiah 7:14.  This prediction was initially fulfilled in Isaiah 8:3 when the prophetess gave birth to a boy.  This prophecy then appears to have been later fulfilled in the birth of Christ.  I believe Daniel 12:12 may be another prophecy that was fulfilled more than once. . Some would say that orthodox judaism is a pagan religion based primarily on the satanic books and oral writing contained … Mark 13:14, Matt 24:15-16, and Luke 21:20-21 all paraphrase Jesus’ words during the Olivet discourse.  Notice that rather than saying, “When you see ‘the abomination that causes desolation’ standing where it does not belong . What is He speaking about? Adam Clarke Commentary. Question: "What is the abomination of desolation?" Now let us take a look at every other verse concerning the abomination that causes desolation and explain how each was literally fulfilled in the first century. In order for people to recognize the abomination of desolation when it takes place, they must first know what it is. Is he who keeps waiting and attains to the end of the Bible clearly defines that is! Intriguing is that jesus was literally SEEN in the Hebrew, the passages Daniel. Is invented by heretical and apostate Catholics and follow on Twitter. Thank you desolation ” ( Daniel )! 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