English. “This amazed his disciples and contemporaries.” Elijah ben Shlomo Zalman Kremer, [1] (Hebrew: ר' אליהו בן שלמה זלמן ) known as the Vilna Gaon [2] or Elijah of Vilna and simply by his Hebrew acronym Gra ("Gaon Rabbenu Eliyahu") or Elijah Ben Solomon, (Vilnius April 23, 1720 – Vilnius October 9, 1797), was a Talmudist, halachist, kabbalist, and the foremost leader of non-hasidic Jewry of the past few centuries. Popular mentions. Aos sete anos de idade, ele foi ensinado Talmud por Moses Margalit, rabino de Kaidan e autor de um comentário ao Talmud de Jerusalém, e deveria conhecer vários dos tratados de cor.
Read more: Vilna Gaon, the central figure who made Vilnius the ‘Jerusalem of the North’ “The Gaon was exceptional in his universal absorption and knowledge of all areas [of Jewish scholarship],” says Lara Lempertienė, the head of the Judaic Department at the Lithuanian National Library. Jewish Rabbi Eliyahu of Vilna, Rabbi Elijah ben Shlomo Zalman (1720-1797) known as the Gra, or the “Vilna Gaon” It was in the year of 1720 that a young prodigy and genius was born. The Gaon (Hebrew for “genius”), Rabbi Elijah ben Shlomo Zalman was to become the most influential Jewish leader in modern history. Vilna Gaon, the 18-century sage from 'Jerusalem of the North', has left a significant legacy of Jewish scholarship as well as many legends about his erudition and idiosyncratic devotion to study of religious texts.
Elijah ben Solomon Zalman o HaGra; [Nota 1] também Vilna Gaon (c. 1720 - 1797) [Nota 2] Ele deu provas da posse de talentos extraordinários, enquanto ainda uma criança. In the Vilna Gaon Haggadah, his son, Rabbeinu Avraham, one of the major conduits for his teachings, amplifies his ideas and brings them within the realm our understanding. ... Named for the foremost non-Hasidic religious leader of his time, the Vilna Gaon State Jewish Museum includes several locations – the Tolerance Center, the Holocaust Exposition (nearby), and the Memorial at Paneriai. Lithuania has designated 2020 the year of the History of Jews of Lithuania, which is also the 300th anniversary of the Vilna Gaon. The adaptations clarifies and crystallizes the major and minor themes of the Seder night -- while exposing the reader to the very special derech, approach, of the Vilna Gaon.
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